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The stones were very much alive — the people were born, were wed and died with such tablets, just as we do with our administrative papers and computers. Some tablets were even stored in specially prepared envelopes before being stored in an ark. But one of the most interesting examples of a small and a large tablet was the case of the negotiations between the Babylonian king Hammurabi and Silli-Sin, the king of Eshnunna.
Compendium of the Social Doctrine of the Church
THIS MIDDLE Eastern practice of the dual proceedings in reaching important deals, agreements or covenants may explain why Moses went up to Mount Sinai twice before finally depositing the Decalogue and the two large tablets of the law in the ark, which was prepared with great care for this occasion. By the time of Josephus Flavius and Philo, this ancient custom of a small and a large tablet may already have been forgotten.
But the Patriarchs who descended from Ur and Haran, and their descendants who preserved their own customs and national identity in Egypt, remembered the old Babylonian traditions of reaching an important agreement. It is therefore quite likely that Moses went up the mountain twice in accordance with the Middle Eastern legal practice. This act would make the covenant both complete and legal. Eventually, as in Babylon, the Holy Ark became a repository of the earliest Israeli history and a collection of documents which were regarded as sacred.
The ark was actually a small library, and Middle Eastern archeologists unearthed many similar libraries, dating from a remote past, in the Near Eastern excavations. We should consider the fact that before the Masoretic edition of the Bible was completed, the texts went through the hands of numerous priests, editors and copyists who were eager to add and improve and who could misinterpret certain ancient actions, or adapt them according to their own ideas, to make them better understood by successive generations.
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